Friday, July 27, 2012

3 Rules for Avoiding Theological Street Fights

There's been some resent scuffles on the Internet lately regarding a comment made by Doug Wilson which was quoted by Jared Wilson (no relation) which was taken offensively by Rachel Held Evans which ignited the wrath of everyone with a blog or twitter account. The details of the debate are unimportant for this conversation. All you need to know is that the whole things was theological politicking at its worst. Frankly, I find it rather troubling that theological discussion often resembles a street fight. There's no rules, no decency, no chivalry. Anything goes - dust in the eyes, fists in the nose, double-teaming, ect. The whole thing feels messy, disorderly and sub-Christian.

Now, I'm not saying that there isn't a place for making firm stands and sharp arguments. Some things are worth fighting over. However, especially when it comes to debates between fellow believers, I would like to see some dialogue that looks less like street fighting and more like gentlemen's boxing. Sometimes it'll get bloody and gruesome and the children will have to look away, but there's still a general feel of decency, chivalry and respect.

This brought me to mind of a conversation I once heard between Matt Chandler, Tim Keller and Michael Horton on this very issue. They lay out a few good guidelines for theological gentlemen's boxing:

1. When possible do it in the context of relationship.

Especially in the Internet age, it's easy to take people on from a distance. We all have a tendency (this is where original sin comes in) to paints people in bad and unfair lights. Whenever possible, before slamming a position get to know people that hold that position. This does mean you compromise your stance. It just means that you get to know the humanity behind the opposition.
2. Give the opposing argument in a way that your opponent would recognize and own.

Don't frame the other guy's position in a way that makes it sound silly or sinister. State in a way that he would gladly say, "Yeah, that's what I believe." Why? Because the alternative is fighitng a bunch of straw men. If the person isn't defining the terms the same way you are then you're really not wrestling with his ideas but your own misconception of his ideas. Also, this shows your opponent that you respect him or her enough to actually take the time to study their views and positions.

3. Be careful in assigning consequences to a person's beliefs.

It's one thing to say that a person's position will likely lead to something far worse. However, be careful not to imply that person necessarily holds to that far worse position. This is closely related to previous point. Get to know the other person's argument and see how they hold things in tension or how they might handle the slippery slope.

You can watch the whole conversation (which includes a nice bit about the Internet and reading) here:

Friday, July 6, 2012

Pomosexuality: A Roundup

"If culture is religion externalized, as Henry Van Til observed, homosexuality (and other forms of deviance) are the perfect manifestation of an evolutionary, re-invent yourself kind of paganism, which is the religious worldview our nation is in the process of adopting." That was Doug Wilson's summary of the current cultral climate, which he calls "pomosexuality". I would like to draw your attention to some very interesting stuff by some very smart people on this very important issue.

Earlier this year, Pastor Wilson did a series of lectures at the University of Indiana about this issue. And some people weren't too happy about it, as you can see in this trailer:

Gotta love tolerance, eh? You can watch the lectures and the Q&A HERE. Wilson also did a very nice follow-up interview which you can read HERE.

However, my fear is that many Christian don't realize just how deep the issue goes. We lost the highground on this issue before I was born. Egalitarianism was the battering ramp that tore down the door for homosexuality to rush in. That's the issue that John Piper, Russel Moore, Ligon Duncan and Greg Gilbert address: