Showing posts with label Reformed theology. Show all posts
Showing posts with label Reformed theology. Show all posts

Thursday, October 28, 2010

Three Things I Hate About The Calvinist-Arminian Debate

Before I tell you the three things I hate about the Calvinist-Arminian debate, I first need to clarify some things. This is an important issue and I'm not meaning to take away from that fact. However, I think that the way in which we Christians have gone about discussing this issue has become rather unhelpful. If we better the means in which we address this issue it'll better the outcome of any debate.

For the purpose of making a point I'm not going to give a long, drawn out description of my opinion of the Calvinism-Arminianism issue. However, if you are interested in a brief summary of my beliefs, I'd encourage you to check out this sermon by Mark Driscoll. As I've stated before, I don't agree with all Mark Driscoll's stuff, however, he does a nice job of summarizing his beliefs on this issue, which I happen to be in full agreement with.

#1. The names.
In the early Church, Christians use to say that they were of Paul or of Apollos. Now we say that we're of John Calvin or of Jacob Arminius. We haven't made much forward progress, have we? Not only that, but the names are kind of misnomers. Neither Calvin nor Arminius were in full agreement with the schools of thought that would later bare their names. John Calvin never advocated Limited Atonement and Arminius, while he did express some doubts, never denied the doctrine of Eternal Security in any of speeches or writings.


The fact is, we can't put too much stock in any human being, even great Christian leaders. Calvin and Arminius were both great men who loved Jesus. However, they were also both sinners. As created creatures, we naturally feel the need for a hero. Since we can't physically see God we tend to idolize someone we can see. While they're is nothing wrong with having people we like and admire, we need to remember that all are sinners. We can't every fully trust any sinners, even great theologically minded sinners.

#2. The points.
In 1610, the Arminians got together for an event called the Remonstrance, or Protest. During this event they came up with five doctrines which directly defied Calvinism, which had been a Protestant staple since the Reformation. In response, the Calvinists held a synod at Dort (pictured) and came up with the Five Points of Calvinism, all of which were handpicked to discredit the Five Points of Arminianism.

This is really, really bad way to do theology. We don't create doctrine in response to someone else's doctrines. We get our doctrine from the Bible. The result of the current five-point system is that instead of discussing Romans 9 and Ephesians 1, we end up arguing over Irresistible Grace, Unconditional Election and the Perseverance of the Saints. The debate quickly becomes academic rather than biblical.

Personally, I always find it really frustrating when I try talking to someone about this issue and they refuse to address the Scriptures. Everyone has a cute illustration or catchy little quotable to prove the infallibility of their point. Meanwhile, the Bible stays on the shelf.

#3. The divisions.
There are certain things that should divide us. If someone tells you that Jesus wasn't God or that the earth was created by aliens, run from them like Forest Gump. However, I don't believe this should be a dividing issue. And yet it is.

It always amazes to see how willing credobaptists, paedobaptism, charismatics, cessationists, Complementarians and Egalitarians are to get together and sing Kum Ba Yah providing that they agree on the Calvinist-Arminian issue. However, if they agree on nearly everything else but can't agree on predestination, they suddenly become die hard separationists.

Honestly, I can't help but wonder if it has become more of a pride issue. Because if you examine this issue in light of many of the other truths, it really isn't that big a deal. It's important, but not quite as important as we make it out to be. However, this topic has become the defining issue within Christian circles. I once heard some one say that there are only three kinds of Christians. Calvinists, Arminians and Catholics. This debate has been so heated for so long that no one is willing to back down.

I think it is vital to remember that this is an in house debate. At the end of the day, we're on the same team. Granted, the Body of Christ will always have its little family quarrels. That's nothing new. Some times these disagreement will even create a need for us to separate, just as Paul and Barabbas did. However, that doesn't mean the Church of Jesus needs to be consumed in hate and in-striving. Rather, let us remember that we are one Body with one Goal.

Saturday, August 14, 2010

The Calvinist Comeback

In 2009, that all-wise, omniscient source of knowledge, Time magazine, named New Calvinism as one of the top ten ideas changing the world today. There’s no question that Calvinists and Reformed theologians are doing a lot of heavy lifting lately. It’s people like John Piper, Voddie Baucham, Joshua Harris, Albert Mohler and Brett & Alex Harris who are bringing the faith of our fathers back into the hearts and minds of modern man.

So what is it about Calvinism that is drawing so many Christian to it like a magnet? Last March, I had the privilege of working with Chad Warren of Worldview Academy during TeenPact Iowa 2010. Chad believes that the answer to that question is reaction. Just as the Emergent church claims to be a reaction to postmodernism, New Calvinism is a response to the Emergent church.



Since before I was born, the Body of Jesus Christ, at least in the West, has been dominated by “feel good theology.” Emotion-centric praise teams lead worship. Pastors are judged by how many laughs they can accumulate from the audience. Youth ministries focus more on pizza and dodgeball than on biblical teachings. To most Christians today, God is a benevolent, loving grandpa and Jesus is no longer the King of kings, but the Buddy of buddies.

Now, don’t get me wrong, I’m all for an intimate relationship with our Heavenly Daddy. However, there’s so much more to God than a flippant deity who speaks softly and carries a twig. This is where Young Calvinism comes in.

You can say what you want about predestination and unconditional election, but whether they’re right or wrong, Calvinists are doctrinally-centric, Bible-focused believers. It’s not about getting a fuzzy feeling. It’s about glorifying God.

This is where Reformed theology offers something that is far too uncommon in modern Christian circles. The whole point to Calvinism is that God is God is God and He can do whatever He wants. We don’t have to like it. We don’t have to understand it. We just have to submit to it.

So, regardless of what you believe about Calvinism, there’s something that can be learned from it. When John Calvin first came on the scene, his teachings went upstream of the social status quo which was rooted in corrupted theology and dead religion. Now, our culture has stooped back to wishy-washy doctrines. It’s time for a new generation of reformers to bring our culture back to the Word of God.