Is God An Individualist?

That's a rather odd question, isn't it? Is God an individualist? Well, there seems to be no question that we are. After all, good old, all-American individualism is a staple of Western thought. But is it in line with the Way God thinks?

Some would heartily answer in the affirmative. After all, individualism arose, at least in part, because of the emphasis of the Protestant Reformation on Scriptural sufficiency. The Reformers correctly taught that God has a personal relationship with individuals and that that relationship is not dependent on family or church affiliation. Later, the Baptists championed something called individual soul liberty or soul competency which basically taught that each person was individually accountable before God.

I've never had a problem with any of this (I still don't actually) until I began noticing many passages of Scripture that seem to be coming from corporate mindset, rather than an individual one. The Old Testament, in particular, is loaded with these sorts of passages. There are many times in which God judges nations and families as a unit rather than as individuals. Our Western minds try to explain away references to entire families being stoned and civilizations being judged. For example, after Solomon turned from God, how did God punish him? By punishing Solomon's son. He didn't punish Solomon because God loved David. Instead, He punished Solomon's son. So, in God's eyes, it is just to reward a father by rewarding his son and to punish a father by punishing his son. This doesn't seem very individualistic.

And this is not strictly an Old Testament phenomenon. The Church is repeatedly referred to as a Body. It's not just a collection of individuals. It's a single, corporate organism. Throughout the Bible, families, communities and churches are called upon to act as a unit, having the same heart and mind.

Likewise, I've noticed that having an overly individualistic mindset has been very detrimental to both churches and families. Our postmodern mindset tells us that no one can interfere in the affairs of others, even if it's for their own good. And yet, through the New Testament, there is a plea for unity and involvement in each other's lives.

Some people try to brush this aside as a cultural thing. Near Eastern philosophy is vastly different from Western philosophy. Whereas we see individuals, they see families, communities and nations. However, this interpretation basically says that the prophets and apostles had bad philosophy (which leads to bad theology) and that somehow the Holy Spirit (maybe He was taking a nap or something) let that bad philosophy make it into His holy Word. That just doesn't fly with me.

So, how do we balance these truths about the responsibility of the individual soul and corporate unity? A while back, Jay Lauser wrote a marvelous guest post which cleared up some these confusions. However, it still left me with some questions, until I asked myself, "How does God view this issue?" In other words, is God an individualist?

Think about this for a moment. Who is God? Or maybe I should say, what is God. God is something we have a hard time rapping our heads around. God is a Trinity. In other words, He is multiple persons and yet one person. So, is He an individual or a collective group? The answer is yes.

So, the question becomes, how would Someone who is multiple-yet-singular view things (and by the way, God's view is the right view)? Individually or corporately?

Well, look at the way He views Himself. When God decided to create humanity He said, "Let Us make man in Our image." (Genesis 1:26) God referred to Himself in the plural. But, God also says of Himself, "The LORD is one." (Deuteronomy 6:4) So He also refers to Himself in the singular.

So, does God view Himself individually or corporately? Yes. He views Himself as multiple-yet-singular because that's the way He is. So, I'll ask the question again, how does multiple-yet-singular Person view humanity? As multiple-yet-singular. I believe, that God views us both individually and corporately. Throughout the Bible we see God interacting with people as both individuals and families, nations and churches.

Throughout Church history, theologians have always tried to undermine one of these truths. The results of this lopsided view have always been detrimental. The effects include Catholic atrocities, like indulgences, and Protestant snobbishness and hyper-seperationalism.

While we are individuals, we are also families, communities, churches and nations. It's important that we see ourselves as a part of unit and not just little islands. I believe that this is how God would have us to be. While we must make sure that our own affairs are in order, we must also look out for one another.

Paul summed it up nicely in Philippians 2:4, "Do not merely look out for your own personal interests, but also for the interests of others." (NASB)

God is Love

So, I’m sitting in a hard folding chair on a Wednesday night, innocently going about my weekly retinue, completely naive to the fact that my life is about to be forever changed. I was just a young middle schooler with a freckle-covered face and bushy, red hair. As was my custom, I was sitting in our church’s regular children’s ministry, of which my dad was head.

Now, for you to fully appreciate this story you have to understand a little bit about my dad. He grew up as a missionary kid in the deserts of Peru. Growing up in a Third World nation has made him a very practical and down to earth sort of guy. He’s the type of speaker that can take a far out, theoretical concept and make it practical for every day life.



Dad’s also a big advocate of that childlike faith Christ kept talking about. To him, the accepted theological standards of modern Christendom are second (maybe even third or fourth) to the Word of God. While a very respectful and chivalrous man, my dad doesn’t have a qualm about defying the status quo if he feels the Bible and the status quo don’t quite get along.

That leads us to Wednesday night. So far, my day had gone pretty normally. I’ve played some dodgeball, recited some memory verses and colored a really cool picture of Moses parting the Red Sea. Then it was time for the Bible lesson.

My dad walked up to the little wooden podium, pulled out his Bible and began teaching. A few sentences into the lesson and the room became deathly silent. The message was so radical that it had the parents and teachers scratching their head. But it so fundamental that it had the little kids were challenged and encouraged.

Since then, I’ve heard my dad preach this sermon many times. I’ve heard it two different languages and in multiple contexts. It’s become my dad’s signature sermon. And yet, despite being able to quote the outline by heart, the message has not yet lost its meaning to me.

So what was this message my dad introduced on that otherwise normal Wednesday night meeting? It wasn’t anything new or exotic. It wasn’t some radical concept no one had ever thought of before. In fact, he preached on a word that we use every single day.

He preached on love.

Yes, love. That little word that everyone uses and no one really understands. Before that Wednesday night I thought I knew what love was. As a young child, love was the way I felt when my mom hugged me goodnight. It was that mushy thing my parents had. It was the way I felt about pizza and cheesecake.

Oh boy, was I ever wrong! My dad’s message began a spiritual pilgrimage in which I went from having a worldly sense of love to having a more biblical and Jehovah-centric view of that amazing thing we call love.

This is arguably one of he most important topics of our day or any other day. The way we view love with effect nearly every aspect of our life. It is vital to every single relationship we have - from our relationship with God, to our parents, to our spouses, to our siblings, to friends, to the guy down the street and even our enemies.

In God’s holy Word, we are repeatedly told that loving God and loving others is the center of our faith. Therefore, we cannot allow this issue to pass by without being thoroughly explored. We can’t afford to simply glance over it without diving in and discovering its complexities.

Unfortunately, we're adopted a very unbiblical view of love. Not that it really matters, but our modern conception of love is rooted in Greco-Roman philosophy and mythology. Love is generally thought of as a largely physical, emotional and uncontrollable force that simply hits a person at random times.

But the Bible tells of a very different kind of love. The very fact that we are commanded to love implies that it is a choice. We either do it or we don't. Those are the only two options.

On that Wednesday night, my dad made a very interesting observation. First, he read from I John 4:8. It's a very simple statement. "God is love."

Whenever he preaches this sermon, my dad has everyone turn to II Corinthians 13 - the infamous "love chapter" - and every time the passage says charity or love, he has everyone replace it with the word God. In doing so, we see that all the expressions of love are really extensions of our Father's character.

So, why is it that we don't really understand love? It's because we don't really understand God. I think John the Beloved summed it up really nicely.

He that loveth not knoweth not God: for God is love.

-I John 4:8